Primrose box

Sakurasō (primrose: Primula sieboldii or P. japonica), ca. 1810, a woodcut print by Kubo Shunman, via Library of Congress Prints and Photographs Division.

Another way to display primroses. This also makes me think of photographer Sibylle Pietrek’s boxed flowers here.

To see how many garden bloggers have arranged flowers today, please take a look at “In a vase on Monday,” hosted by Cathy at Rambling in the Garden.

Also, the blog It’s About Time, is currently running a series of posts of paintings, “Arranging Flowers in 19C & Early 20C America.”

The Sunday porch: County Armagh

Bridget and Maynard Sinton at their family home of Ballyards, County Armagh, June 17, 1921, by H. Allison & Co. Photographers, via Public Record Office of Northern Ireland Commons on flickr.

That retractable striped awning emerging from the terrace roof looks very sleek and was brand new.  A ca. 1920 photo of the house in this biography of the children’s father shows the terrace with no cover. (You can read a brief history of awnings here.)

Ballyards was built in 1872 and sold to the father, a linen manufacturer, in 1908. He almost doubled its size and called it “Ballyards Castle.”

The children playing in a sandpile. (This photo has been printed in reverse from the others.)

Maynard was killed in WWII, but Bridget (age 7 in these photos) lived until 1975.

Cheshire County, N.H.


“Ladies playing croquet,” probably Cheshire County, New Hampshire, ca. 1900, by Bion Whitehouse, via Keene Public Library and the Historical Society of Cheshire County Commons on flickr.

Technically, they are playing roque, an American variant* of croquet, which is played on a hard sand or clay surface. Introduced in the late 1880s, it was extremely popular in the first few decades of the 20th century — and an Olympic sport in 1904 — and then almost entirely disappeared after the 1950s.

The roque grounds.

The photo above was published between 1900 and 1919, photographer unknown. It is part of the Termaine Arkley Croquet Collection and via UBC (University of British Columbia) Library Digitization Centre Commons on flickr.

There’s also a photo of 1918 roque grounds in Florida here.


*There is also a modern game of beach croquet.

In a vase on Monday: 1888

Tea Room at the Crawfordsburn Inn, Crawfordsburn, County Down, ca. 1888, by R. Welch, via Public Record Office of Northern Ireland Commons on flickr.

I believe this is The Old Inn, built in 1614 and still in operation as a hotel and restaurant. The mail coach, on its way to the port of Donaghadee and passage to England, changed horses at the Inn. Among the travelers who stopped here were Swift, Tennyson, Thackeray, Dickens, and Trollope.

I’m recovering from foot surgery at moment, so I haven’t been able to make my own arrangement for “In a vase on Monday,” hosted by Cathy at Rambling in the Garden.  But I did want to share this wonderful photo in which the whole room is an arrangement.  At first, I thought those were peacock feathers fanning out over the portrait of the Queen and on the right, but they are tall grasses.  I would love to have lunch here.

Please click on the picture for a larger view.

The Sunday porch: Estero, Florida


“Tent house on Koreshan property in Estero, Florida,” 1895, via Koreshan Unity Collection, Florida Memory Commons on flickr (State Library and Archives of Florida).

The Koreshan Unity was a late 19th and early 20th century utopian community whose members believed in a god that was both male and female, as well as in reincarnation, celibacy, collectivism, equality of the sexes, and cellular cosmogony.* It was founded by Cyrus Teed in upstate New York in the 1870s, and later there were also followers in Chicago and San Francisco. In 1894, the community began moving to a donated 320-acre property in Estero, Florida. During the next decade, it purchased over 5,000 additional acres and began building a settlement that “included a sawmill, cement works, bakery, machine shop, general store, art gallery, symphony, theater troupe, plant nursery and more,” according to USA Today. Its population peaked at 250 residents between 1903 and 1908; the majority were well-educated middle-class women, seven of whom managed the day-to-day affairs of the commune.

When Teed died in 1908 — and his body was not resurrected as he had promised — the commune began to decline; there were 10 members left in 1948. The last Koreshans deeded the site of its village to the state of Florida in 1961. It is now a state park.


*”Among the most interesting beliefs of Koreshan Unity was the cellular cosmogony, or the hollow earth,” according to Florida Memory.  “According to the cellular cosmogony, the earth was not a convex sphere but instead a hollow, concave cell containing the entire universe with the sun at its center and Earth’s populace living on the inside surface of the hollow cell.”